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About Esfahan City
Isfahan or Eşfahān (historically also rendered as Ispahan, Old
Persian: Aspadana, Middle Persian: Spahān, Persian: ÇÕÝåÇä Eṣfahān),
located about 340 km south of Tehran at 32°39′5″N, 51°40′45″E
Coordinates:
32°39′5″N, 51°40′45″E, is the capital of Esfahan Province and Iran's
third largest city (after Tehran and Mashhad). Esfahan has a population
of 1,600,554 (2007 calculation).

The
unique blue tiles of Esfahan's Islamic buildings, and the city's
majestic bridges, contrast perfectly with the hot, dry Iranian
countryside around it, Esfahan
is a sight you won't forget. Not only is the architecture superb and the
climate pleasant, but there's a fairly relaxed atmosphere here, compared
with many other Iranian towns. It's a city for walking, getting lost in
the bazaar, walking in beautiful gardens and meeting people.
The famous half-rhyme Esfahan
nesf-e-jahan (Esfahan is half the world) was coined in the 16th century to
express the city's grandeur. There's so much to see that you'll probably
have to ration your time and concentrate on must-sees such as the Imam
Mosque, a magnificent building completely covered in Esfahan's trademark pale blue tiles; This mosque is situated to the south of
Naqsh-e-Jahan sq. built in the reign of shah Abbas, tile work and
architecture of this Mosque is amazingly superb. Its minarets Are 48
meters high. The Chehel Sotun Museum & Palace, a marvelous 17th century
pavilion and a great place for a picnic; this palace is another building
dating back to the Safavid period, built amidst a vast garden covering
an area of 67000 sq m. The building has a veranda with 18 pillars and a
large pool in front of it. Being mirrored in the still water of the
pool, the pillars create a beautiful view. The wall painting in the
interior of the building is superlative in their kind. Ali Qapoo Palace
Situated to the west of Naghsh-e-Jahan Sq. belongs to the Safavid
period. It was used for the reception of the Ambassadors and envoys from
other Countries. Ali Qapoo is a six-storied plasterwork and paintings of
which are extremely impressive. and the Vank Cathedral, the historic
focal point of the Armenian church in Iran. Taking tea in one of the
teahouses under the bridges is also an essential part of the
Esfahan experience.
Followings are some of the
most important ones:
Squares and Streets
Imam Square also known as "
Naghsh-e-Jahan Square"– 1602
Meydan Kohn-e (Old Square)
Shahshahan
Chaharbagh (four gardens)
Boulevard -1596
Chaharbagh-e- Khajou
Boulevard
Palaces
Ali Qapu (The Royal Palace)-
Early 17th Century
Talar Ashraf – 1650
Hasht Behesht (Eight
Paradises-1669)
Chehel Sotoun (Forty Columns)
– 1647
Madressas (religious schools)
Madressy-e Sadr
Madressy-e Imam Jafar Sadegh
Madressy-e Khajoo
Mosques
Imam Mosque (Shah Mosque)
Sheikh Lotf Allah Mosque
Jame Mosque
Bridges (in Persian 'Pol')
Pol-e Shahrestan (The
Shahrestan Bridge) - 7th Century
Pol-e Khaju (Khaju Bridge) –
1650
Si-o-Seh Pol (The Bridge of
33 Arches) – 1602
Pol-e-Joui or Choobi (Joui
bridge)
Churches and Cathedrals
Vank Cathedral - 17th century
Kelisaye Maryam (Maryam
Church)
Other Sites
Atashgah - a Zoroastrian fire
temple
The Tombs of Nizam al-Mulk &
Malek Shah - 11th Century
Jolfa (The Armenian Quarter)
Shaking Minarets-14th.
Century
Pigeon Towers - 17th Century
The Great Bazaar

The
Naghsh-e-Jahan Square in
Esfahan is one of the biggest city squares in the world (500m x 160m) and
an outstanding example of Iranian and Islamic architecture.. It was the
symbolic centre of the Safavid Dynasty and its Empire. It was used for
holding festivals, markets and games of polo. The original goal posts
from Shah Abbas’ polo fields are still at site today at the far ends of
the square.
The square is surrounded on all four sides by long walls with the Imam
Mosque on the south, the Mosque of Sheikh Lotfollah on the east, the Ali
Qapu Palace on the west and the entrance of the great Bazaar on the
north. It has been
designated by UNESCO as a World Heritage Site. The city also has a wide
variety of historic monuments ranging from the Sassanid to the Safavid
dynasties. Remaining Islamic architectural sites were built from 11th to
the 19th century while older pre-islamic monuments date back to 1000
B.C.
Geography
The city is located in the lush Zayandeh Rud plain, at the foothills
of the Zagros mountain range. The city enjoys a temperate climate and
regular seasons. No geological obstacles exist within 90 km north of
Esfahan, allowing cool northern winds to blow from this direction.
Situated at 1590 meters above sea level, it receives an average of 355
mm of rain per year, making it similar to Denver, Colorado in terms of
altitude and precipitation. The temperature ranges between 2 and 28
degrees Celsius. The record high temperature was 42 degrees Celsius and
the record low was −19 degrees Celsius.
Entrance to Shah Mosque or Shah Jame' Mosque, the most glorious sign of
flourishing architecture during the Safavid dynasty.
Prehistory
The history of Esfahan can be traced back to the Paleolithic
period. In recent discoveries, archeologists have found artifacts dating
back to the Paleolithic, Mesolithic, Neolithic, Bronze and Iron ages.
Elamite Empire
Ancient Esfahan was part of the Elamite Empire. Under the name of
Aspandana it became one of the principal towns of the Median dynasty,
when Iranian Medes settled there. Subsequently the province became part
of the Achaemenid Empire and after the liberation of Iran from
Macedonian occupation by the Arsacids, it became part of Parthian
Empire. Esfahan was the centre and capital city of a large province,
which was administered by Arsacid governors. In the Sassanid era,
Esfahan was governed by "Espoohrans" or the members of seven noble
Iranian families who had important royal positions, and served as the
residence of these noble families as well. Moreover, in this period
Esfahan was a military centre with strong fortifications. There were
large populations of Jews and Christians concentrated around Esfahan at
this time. The city was occupied by Arabs after the final defeat of
Iranians.

Islamic Era
Esfahan fell, temporarily, under the rule of Arabs until the Abbasid
era, only being attended to by Al-Mansur. In the 10th century, under the
Buwayhid Dynasty, Esfahan regained its importance. In the reign of Malik
Shah I of the Seljuk dyansty, Esfahan was again selected as capital and
commenced another golden age. In this period, Esfahan was one of the
most thriving and important cities of the world. The famous Persian
philosopher Avicenna lived and taught there in the 11th century.
The city was raided and most of its inhabitants were massacred by the
Mongols in the 13th century, the raid followed by that of Timur in 1387.
However, as the result of its suitable geographic situation, Esfahan
flourished again especially during the Safavid dynasty, which developed
considerably.

The Golden Age of Esfahan
arrived in the 16th century under Shah Abbas the Great (1587-1629), who
conquered it and made it the new capital of the Safavid dynasty. During
the reign of Shah Abbas I, who unified Persia, Esfahan reached its
pinnacle. Esfahan had parks, libraries and mosques that amazed
Europeans, who had not seen anything like this at home. The Persians
called it Nesf-e-Jahan, half the world; meaning that to see it was to
see half the world, and also referring to it as a point where many
cultures and nationalities meet and mingled. In its heyday it was also
one of the largest with a population of over half a million; 163
mosques, 48 religious schools, 1801 shops and 263 public baths.
In 1722, it was raided by the Afghans after a long siege, which left
much of the city in ruins. Although the Afghans were a primary cause of
Esfahan's decline, this can also be attributed to the development of
maritime commerce by European merchants from such countries such as the
Netherlands. Esfahan's wealth originated in its role as a chief
waystation along the trans-Asia trade route (such as the Silk Road), but
land trade dwindled as the cheaper sea routes increased in popularity
for transporting commodities between Asia and Europe.

Esfahan
Carpets are the pinnacle of the Persian carpet.
Most Esfahan carpets are finely detailed in wool and silk, often on a
base of pure silk. Artists of Esfahan often design their sketches from
the diaphoretic and simple glazed tiles of historical monuments of
Esfahan. The patterns mostly used in Esfahan rugs are Shah-Abbasi or
Eslimi medallion and corner, with borders of trees and animals.
Modern age
Today Esfahan, the third largest city in Iran, produces fine
carpets, textiles, steel, and handicrafts. Esfahan also has nuclear
experimental reactors as well as facilities for producing nuclear fuel (UCF).
Esfahan has one of the largest steel producing facilities in the entire
region, as well as facilities for producing special alloys.
At Esfahan uranium is converted into Uranium hexafluoride UF6, which in
its gaseous form is spun at high speed in the centrifuges to extract the
fissile isotope. Esfahan is Iran's only domestic source of UF6.
The cities of Najafabad, Khomeini-shahr, Shahin-shahr, Zarrinshahr, and
Fulad-e Mobarakeh all constitute the metropolitan city of Esfahan. The
city has an international airport and is in the final stages of
constructing its first Metro line.
Over 2000 companies are working in the area using Esfahan's economic,
cultural, and social potentials. Esfahan contains a major oil refinery
and a large air force base. HESA, Iran's most advanced aircraft
manufacturing plant (where the AN-140 aircraft is made), is located
nearby.
The architecture of Esfahan
Is made up of eight traditional forms which taken together form the
foundation in the same way that music was once based on a finite number
of notes. These are modulated by the use of colors and textures to
leaven the surfaces and are held together in an overall construction
akin to that of a sonata in which connection leads to culmination
through a transition space. To appreciate the skill of the architects
and designers fully, it is necessary to have an appreciation of these
fundamental concepts i.e. garden, platform, porch, gateway, dome, arched
chamber, and minaret, although in the geometry and architecture of the
buildings they are woven together to present a seamless whole. A full
discussion of the underlying principles can be found in the paper
entitled "The Alchemy of the Mosque", given to a joint meeting of the
School of Architecture and the Islamic Society of the University of
Manchester in 1997.
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